By Jennifer Berney
It surprised me that in this century, in a metropolitan area, a person who worked in the field of Prenatal Diagnosis would have no idea how two women could conceive a child.
I was four months pregnant when a colleague sat next to a close friend of mine at a dinner party. Apparently, the colleague knew about my sexual orientation, but hadn’t heard my news, and so when my friend informed her that I was expecting my first child, she looked startled. “How in the world do two women make a baby?” she asked, making no effort to disguise her dismay.
Around the same time in my pregnancy, I sat in an office with a genetic counselor. She was in her mid-twenties with long red hair and an eager attitude. The purpose of the visit was to sleuth out any diseases my unborn child might be at risk for, and so she asked me dozens of questions about my family’s medical history. I answered them without incident, until she turned a page on her clipboard and looked up.
Early in the appointment she had made reference to my husband. “My partner,” I corrected, and assumed she caught the hint. “So your partner,” she began now, “does he have any health issues?”
“Well my partner is female,” I told her. “We used sperm from a donor.”
“Oh my god. I’m so sorry,” she said. Her face turned red and she returned her gaze to the clipboard. She fumbled with her papers, looking through them as if she had lost something between the pages. “Do we have to start all over now? I mean, was it even your egg?”
It surprised me that in this century, in a metropolitan area, a person who worked in the field of Prenatal Diagnosis would have no idea how two women could conceive a child.
These were just two of many times during my pregnancy when I seemed to be a walking contradiction: a pregnant lesbian. As my belly grew, I felt acquaintances assess me with a look of concern. It seemed they were worried that something had happened. Had I left my partner? Had I taken a lover? Or maybe I was just gaining weight? I’m sure that all of these people had heard of sperm banks, and yet they seemed unable to comprehend my pregnancy.
My own uncle’s reaction helped me understand this phenomenon. Towards the end of my first trimester, he and his wife were passing through town and so I took them out to lunch. My uncle, a soft-spoken smart aleck, relies on a cochlear implant to hear, and my voice, which is quiet, often misses his limited range. Once we’d settled into our seats and exchanged pleasantries, I shared my news. “I’m pregnant,” I told them. “Kellie and I are expecting a baby in October.”
My uncle cupped his hand around his ear and said, “I didn’t catch that.” My aunt leaned toward him and enunciated in his ear: “She’s expecting a baby.”
“Oh,” he replied casually. “No wonder I didn’t hear.”
I didn’t ask him to clarify. I knew exactly what he meant. The possibility that I, his thirty-year-old niece in a committed relationship, might be pregnant was nowhere on his radar. Though I said I was pregnant, he couldn’t hear it. This was similar to the acquaintances who could see that I was pregnant, but couldn’t believe it. A pregnant woman was a straight woman; lesbians were either infertile or uninterested in children.
The assumptions that we make about pregnancy—that there are two parents actively involved, that one is a man and the other a woman—reveal our unconscious ordering of the world. When people defy our expectations, we have choice: to slip into denial, or adjust the barriers that confine our thinking. We can refuse or we can choose to see.
Of course, I continue to greet these assumptions in my daily life as a mother. Often, when filling out paperwork, I must cross out the box that says “Father” and hand-write the word “Mother.” My son has learned to correct people when they ask him about his “Daddy.” “I have two Mommies,” he replies. I don’t yet detect a trace of shame in the statement, though I’m worried that someday I will.
When he was one, and before he could make such corrections I brought him to a children’s salon for his first haircut. “Is Dad going to freak out?” the stylist asked as she clipped the first lock of hair.
“Nah,” I answered. The question had caught me off guard. I know, of course, that she meant nothing by it, but I felt the same sense of bewilderment that I did when the genetic counselor asked, “Are they even your eggs?” Here was a woman who dealt with families every day. If she didn’t meet many queer families, didn’t she meet plenty of single mothers, or single fathers, or kids being raised by grandparents, or stepparents, or foster parents?
Learning to see queer families, to know that they exist beyond the world of television and tabloids, is just one part of learning to see the whole range of families that exist in our communities. Not assuming that any given child has one father and one mother may seem like a small courtesy we can offer each other, but I think it goes beyond that. Taking for granted that families can take infinite forms helps us to remember that love itself is boundless, an answer that can’t be confined by a single equation.
Jennifer Berney’s essays have appeared in Hip Mama, Mutha, The Raven Chronicles, and the anthology Hunger and Thirst. She is currently working on a memoir, Somehow, which details the years she spent trying to build a family out of donor sperm, mason jars, and needleless syringes. She lives in Olympia, Washington and blogs at http://goodnightalready.com/.
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