Some Thoughts About the Elf on My Shelf

Some Thoughts About the Elf on My Shelf

By Kris Woll

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If left up to me, the elf on our doorknob would just hang there all season.

 

I hate him.

Ok, those are strong words.

But I don’t like him very much.

Or maybe we are just not a good fit for each other.

And also he’s not currently on a shelf, as you can see.

I hate him because we have to move him around every night. Because we have to prove that he left while we slept, that he headed up to Santa to report on our day’s behavior. He’s added one more thing to my never-completed to do list—a list that only grows longer over the holidays—and frankly the whole arrangement is a little creepy.

Somehow, when I was a kid, Santa knew what we were up to without sending a spy. Probably because my mom called him from the kitchen each year in early December to give him an update while my sister and I sat on the couch crafting our wish lists from the back of the JCPenney Christmas catalog. I was always impressed by her direct line to North Pole and didn’t doubt that she would have his phone number. My mom had pull. And she didn’t need to shift a single decoration to drive home the point: Santa was watching, knew when we were sleeping, knew when we were awake. It’s so like us modern parents to make everything more complicated. Isn’t it enough to put up a tree and hang a few stockings and make a few cookies and DVR Charlie Brown so the kids have something to watch while we fold the laundry?

There are already many things I do not do well. Ironing, for example. And making homemade cut-out cookies. And flossing with a regularity expected by my hygienist. And other things I don’t want to admit to you because we don’t know each other well and I want you to like me. Why add a sort of scary, stiff doll to the list?

Why? Because my kids—my 7-year-old and my 3-year-old—expect it. Because it seemed cute the first year and now, as the first stack of unsolicited holiday catalogs from retailers I never buy from arrive in our mailbox, the kids ask for him. And keep asking—even when I try to distract them with chocolate-filled Advent calendars (a tradition from my husband’s family)—and start sharing stories about the elves on their friends’ shelves.

Today, as I paid for my haircut, the nice cashier even asked me about him. Did you get your Elf on the Shelf out yet? She asked as if it’s a real thing that everyone, everywhere does this time of year, like sending cards or overeating.

I started this thing and now I can’t find my way out.

If left up to me, the elf on our doorknob would just hang there all season. When pressed, I’d come up with some story about how he broke, or could just relay reports to Santa through thought. These ideas seem no less plausible than the “real” story.

But it is not left up to me, and so the elf will move tonight just like he did last night and just like his companion book says he will continue to do right up to Christmas Eve, because while I’m falling asleep at 8:00 p.m. next to the kids or writing a blog post to complain about the elf’s existence, my husband will plop him on top of the stereo or in a planter or on top of the unread magazines. And in the morning the kids will be excited to find the elf in his new place, and though I’ll smile and say “Cool!” while I turn on a Rat Pack Christmas album and water the tree, I’ll feel sort of bad about both complaining and not taking a more active role in this new and oppressive tradition.

Which just makes me hate that elf even more.

 

Kris Woll is a Minneapolis-based writer.  Read more of her work at kriswollwriting.com.

 

The Pleasure Principle

The Pleasure Principle

By Elizabeth Roca

Pleasure PrincipleYesterday I bought the biggest pomegranate I have ever seen. My children and I were in the produce aisle at the supermarket. The baby, Camille, sat in the shopping cart’s seat, clutching an onion she had inexplicably demanded to hold, pointing and weeping until I gave in and handed it to her. Three-year-old Jonah was in the basket, looking at a book and nudging aside my groceries with his sneakers. Jonah’s twin, Lily, danced beside me, holding my shopping list and a pen. I was thinking that I shouldn’t bother buying fresh vegetables, because they rot in my refrigerator drawers faster than I can cook them, when I saw it: a pile of pomegranates stacked in a wooden crate, resting just below the pears.

My daughters like pears; I put a few in a plastic bag and tied it shut. Then I lingered, gazing at the pomegranates. I hadn’t eaten a pomegranate since my children were born. They take too much time. These were enormous, like big, bright-red softballs, and they looked to be in good condition, smooth and unblemished. They cost $1.99, which in my Washington, D.C., suburb is a decent price. Greed stirred in me.

I felt around among the pomegranates until I found one that was firm and taut-skinned, holding the promise of fresh, sweet juice. I tucked it on my cart’s bottom rack to keep it out of range of Jonah’s feet and wended my way through the store, piling the cart with milk and yogurt and cheese and bread and pasta sauce and veggie burgers until I almost forgot the pomegranate was there. Almost but not completely: I took care not to crush it with anything heavy, and I kept the thought of it in the back of my mind. My treat for the evening.

My mother was the person who taught me to love pomegranates, as she did avocados, artichokes, carambolas, kiwis, and other exotic fruits and vegetables. These were not common foods in the New Jersey suburbs, where I grew up, in the 1970s. She was a California transplant and retained many tastes of that mellow climate.

My fourth-grade classmates looked askance at lunchtime when I opened my brown paper bag and drew forth an artichoke, nicely steamed and wrapped in plastic, with a dab of mayonnaise in a Tupperware container on the side. Their bald questions—”What the heck is that?”— caused me some embarrassment, but not enough to stop me from peeling off the artichoke’s leaves, dipping them in the mayo, and scraping them with my teeth. Ah, bliss.

It occurs to me now that the foods my classmates found so weird were fun to eat, unlike the workaday apples and pears my mother usually put in our lunch bags. She brought home fresh coconuts and my brothers and I knocked out their eyes with a hammer and a sixteen-penny nail (there were three eyes in a coconut and three of us, so we each had a turn), drained the milk, then smashed in the coconut’s shell and fell to gnawing the dry, oily, delicately flavored meat.

While a coconut required brute force to eat, a pomegranate took a lot of fiddly fingerwork. My mother showed me how to quarter the pomegranate, pushing a sharp knife through the leathery rind. Inside it was packed with small seeds held in sections by a thin whitish-yellow skin. The seeds were the most lovely color, a deep, translucent red, with the white pit visible in the center, like a pebble seen through clear water. To loosen the seeds’ mutual embrace you had to bend back the rind and peel away the papery skin. Then you wiggled each seed until it broke away from the rind. Sometimes I ate them one at a time, and sometimes I collected a small handful and threw them in my mouth all at once. Either way, the seeds burst under my teeth, filling my mouth with thin, sweet, slightly astringent juice. It was a complex, meditative project. I spent happy, quiet hours at our kitchen table, sunlight shining in the little window behind me, peeling and crunching and wiping my red-stained fingers on a paper napkin.

Much of what we learn in childhood we learn through food, and much of what I learned about food I learned from my mother. I learned, to my regret, that men and children eat dessert while women do the dishes— but in the world of my childhood such a practice was commonplace. My mother did her best. She did very well at showing me and my brothers that odd food is something to be enjoyed, not feared, and that a fresh fig, for instance, is a thing of beauty, a reason for celebration.

I am a product of my own time, and I shudder to think what my children are learning from me about food. That women eat dessert with the men and children, then sidle into the kitchen and eat a second helping standing up at the counter. I hope that I am also passing on some of my mother’s adventurousness. My childhood lessons—that weird produce is our friend, that the funny-looking thing on the store shelf might be the best thing I ever tasted—has led me, in adulthood, to purchase such things as kumquats, Jerusalem artichokes, celery root, and jicama. Few elements of life are so constant and so potentially colorful as eating. It makes sense that we should explore every variation available to us.

Many of the foods that seemed unusual in my childhood are no longer considered strange. Artichokes are still more exotic than, say, broccoli, but they appear on my supermarket shelves often enough. New mothers are urged to mash avocados and feed them to their babies for their valuable unsaturated fatty acids. I tried this, but all three of my babies hated avocado so much my husband and I began calling their characteristic grimace “avocado face.” Their taste has not changed, at least in that area, so last week when my mother came to visit at lunchtime, bearing an avocado along with her usual low-cal frozen meal, we only had to divide it two ways. We drizzled it with Italian dressing and forked it up slowly, murmuring with pleasure over the rich, silky flesh.

I thought of my mother last night when I started cutting up my pomegranate. It was much too big for one person to eat, and I wished she were there to share it with me. It split under my knife with a fresh crunch, and crimson juice ran out on the plate. The seeds gleamed like wet rubies.

My husband is English, and although he grew up eating such oddities as trifle, Yorkshire pudding, and Marmite, the uncommon fruits of my childhood were not available in his hometown, a bedroom community midway between London and Cambridge. He’ll politely eat an artichoke if I set it before him at dinnertime, but he doesn’t much care for them. He shrugged at my offer of a pomegranate quarter. “They’re kind of a pain to eat,” he said, proving that some tastes must be acquired in childhood or not at all.

My path is clear: to indoctrinate my children into the eating of exotic produce while they are still young enough to play with it. With this in mind I called Lily, the most adventurous of my eaters, and showed her the pomegranate. “What you have?” she asked. “Lily try this?” I gave her a seed. She rolled it around in her mouth, then bit into it. Her face assumed an expression of dismay, and she spat.

But this morning in the organic market she picked up a Japanese sweet potato. “Lily buy this?” she asked. “Sure,” I said, and she heaved it into our cart.

At home I sliced the potato and steamed it. It had white, sweet, slightly mealy flesh, more like that of a roasted chestnut than the familiar American sweet potato. It was delicious, and I was the only one who would eat it. Lily shook her head at it, and Camille took a nugget and smashed it between her fingers. As for Jonah, he shrieks when served anything that isn’t lime-flavored yogurt or banana bread.

No matter; it was a beginning. Something about the potato’s gnarled shape and red-brown skin had appealed to Lily, and she had claimed it as her own. This is what I want for my children: That they not be shy about claiming pleasure for themselves, that they seek and find the uncommon delights of this world.

Author’s Note: I am fascinated by the ways in which we use food as a means of communication, and also by the simpler ways we use it for entertainment. Recently I left a steamed artichoke on the kitchen counter to cool, thinking with happy anticipation that I would eat it for lunch the next day. I returned later to find Lily standing on a stepstool, scraping artichoke leaves with her teeth like an expert. Denuded leaves were flying everywhere. It wasn’t quite the entertainment I’d had in mind when I cooked the artichoke, but it was funny nonetheless. I think I’m well on my way to having at least one weird food eater among my offspring.

Elizabeth Roca’s work has appeared frequently in Brain, Child. She lives with her family in Silver Spring, Maryland.

Brain, Child (Fall 2005)

 

Losing My Religion, Looking For Our Faith

Losing My Religion, Looking For Our Faith

By Kristen Levithan

levithanWhen my husband and I first started dating in college, the subject of religion came up all the time. We stayed up late, chatting in his dorm room over Wawa subs and barbecue potato chips about how he—a Conservative Jew, the son of a rabbi—and I—a lapsed Catholic—could ever get married. How could we pull off a wedding? And what would we do about the kids?—children then as theoretical to us as our upcoming art history exam was real. How would they answer the question, “What are you?”

For a while, I thought the only choice was a binary one: as a couple, we would have to pick a side. So for the next few years I learned more about Judaism. I memorized the rituals of Shabbat, the motzi over the challah, and the choral songs his family would sing during the Seder, fists pounding on the dining room table in time to the music. I agreed to keep a kosher kitchen. But the more I considered conversion, the more I realized it wasn’t the right answer for me or for us. I didn’t really feel like a Catholic anymore, but I didn’t feel Jewish either.

In time our reservations about an interfaith marriage gave way to the force of our years together and our youthful optimism that we could make it work. After considering ways to make our wedding ceremony reflect both of our traditions, we decided to dedicate our celebration to one religion we had in common: our love of words. We stood before our family and friends and shared original vows and selections from poetry and literature. There was no priest, rabbi, or cantor, but there were Jane Austen, Matthew Arnold, and Sappho and promises to love and nurture each other come what may.

As well as our wedding went, the idea of starting a family dredged up those dorm room conversations. When I became pregnant and my belly started to swell with the promise of our oldest son, we sketched out an approach: our child would be neither Jewish nor Christian from birth. There would be no bris and no baptism. But we would make it our duty to expose our kids to the rituals of both of our traditions. We would celebrate holidays with our families and teach our kids the stories that are central to each. And, above all, we would do our best to create a home for them in which the religious values that we cherished—love, community, wonder—would be honored. And then, eventually, if and when they wanted to, they could choose a path for themselves.

For the first few years of our kids’ lives, our plan hummed right along. Living in a rural Ohio town hundreds of miles away from our families, we often traveled to be with them on holidays and those occasions reinforced the values we’d hoped they would. Our boys, especially our oldest son, seemed to know that they were different somehow from the other kids at their Nazarene preschool, but I’m not sure that their religious differences ever felt all that much more weighty than the other differences that feel important to a preschooler, like favorite baseball team or favorite Avenger.

Earlier this year we moved to a New England community that is much more religiously diverse than the Ohio one we left. Instead of a Nazarene preschool, our youngest two go to a Jewish one and our oldest to a public school where his own religious hodgepodge—an atheist dad, an agnostic mom, a kosher home—seems the norm rather than the exception. In many ways, we are perfectly placed to raise our kids to come to their own answers to the question, “What are you?”

Last month, though, something happened that shook my certainty that we have got this interfaith thing all figured out. Someone dear to us—really more family than friend—died. He was the first person that my kids knew well who had passed away and it’s clear that his death shook them. Since then our four year old has been asking many of the Big Questions: “Am I going to die?” “How old will I be when you die?” “After I die, will I get better again?” Our oldest has responded with occasional tears mixed with long, lingering hugs, as though he doesn’t have the words to express how he’s feeling, but wants physical reassurance that’s he still here—that it will all be okay.

And therein lies my worry about raising our children outside of either of our religious traditions: without faith, how will they know that it will, indeed, all be okay?

I don’t think of myself as a religious person anymore; I’m not even sure I still believe in God. But I do have a sense of inner security honed, I think, through an early commitment to religious practice. I grew up with a traditional religious education: I went to Catholic school for nine years and went to church every Sunday until college, loving the rituals and the singing, the candles and the community. I was never sold on the dogma—on transubstantiation, the ascension, the Holy Trinity—but I believed in a benevolent God and I prayed to Him every night before bed. I asked Him to protect me, to look after my family. And—it seemed—he did.

Now I’m raising my kids in a world filled with entropy—where good men die too young, where people hurt children and kids say mean things on the playground—and I’m doing it without offering them the same blanket of safety that my faith gave me. I’m giving my children a pick-and-choose experience of religion, but by letting them pick what they like and ignoring the rest, will they ever experience the greatest gift that religion gave me: the faith that, to paraphrase Julian of Norwich, all will be well and all will be well and all manner of things will be well? Without religious practice, how can I make my children feel safe?

I’m not sure that I know the answer, but I suspect the best I can do is to borrow a page from our wedding planning playbook: start with love and go from there.

Kristen Levithan writes about motherhood, women’s history, and mother-writers for print and online publications. Currently at work on a non-fiction book about writers who were also mothers, Kristen lives in New England with her husband and three children and offers cultural commentary and musings on modern motherhood at her blog, Motherese.

Read Kristen’s essay in This is Childhood, a book and journal on the first ten years of motherhood.